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June 13, 2011


The Way of Brigit – An Ancient Route to Self-Transformation

by Ordo ab Chao

Ever wonder where the word ‘Britain’ comes from? It originated with Brigit of the Fae, whose name the Romans, for reasons best known to themselves, combined with that of another indigenous spirit, Ana, to create Britannia. They changed her sun disc into a shield and her wand into a sword, and thus almost managed to emasculate the true spirit of these isles.

I say ‘almost’ because they didn’t succeed. The spirit of Brigit is beginning to burn bright again as more and more people search to uncover their spiritual roots. In fact, Brigit is the key to one of the most ancient initiations into the Underworld going back many thousands of years … but more about that later.

I only mention it now in order to signal that although I will be explaining the origins of Brigit, and going into some of the ancient customs associated with her, this is not going to be one of those dry, dusty, fusty essays about folklore that don’t lead anywhere. I leave all that to the folk historians. I’m not the least bit interested in folk songs or Morris dancing or corn dollies or May poles unless I can trace the magical, transformative seed underneath — the catalytic spark that creates change through magical or shamanic initiation. There is a very good reason for all that Morris dancing and singing of ballads, but that’s the bit most folk historians leave out.

However, I won’t let you down… so let’s get moving…

First of all, who was Brigit? And where does she come from?

Etymology of her name
The name Brigit means Fiery Arrow or Bright One, which is another name for Lucifer (for more about this, see Lucifer, the Fae and Initiation into the Underworld and also Why Lucifer Must Have Been a Woman). Her oldest name is Briganti, which could be derived from the ancient Indo European Bhrghnti (or in Sanskrit Brihati), which means ‘exalted one.’

The Celts shared many sacred ritual practises with the ancient Vedic Indians. They migrated from across and through the Himalayan region after the last Ice Age, eventually arriving in Europe. The Brigantes were among them. Before becoming the largest Celtic tribe in the British Isles, the Brigantes had settled in Austria near Lake Constance in a place known as Bregenz. They had fire priests known as bhrisingrs after the bhrigus or fire priests of the Anu tribes.

Brittany in northern France was also named for Brigit, and she was also the inspiration for Brechin in Scotland, the river Brent in England, the river Braint in Wales, and Bridewell ~ both in London and in Ireland. The city of Bristol takes its name from Brigit. And Brenin, the Welsh word for King, meant consort of Brigantia.

There are also the Bridestones, a Megalithic site on the outskirts of Congleton in Cheshire. These stones are thought to be more than 4,000 years old.

(There’s probably loads more Brigit-inspired locations, and so if you know of one, please do add it in the comments.)

Brigit in mythology
In Celtic mythology, Brigit appears as one of the offspring of the Dagda and the Morrigen, (about whom you can read more in The Underworld Initiation of King Arthur by Morgan the Fae.) She was part of the Tuatha da Danaan, which is another name for the Sidhe, the Fae, the Little People or the Gentry.

Brigit was known as the patron spirit of healers, smiths and bards, and she rules the elements of fire and water. Brigid’s Feast Day is on Imbolc in February, which the Christians call Candlemass. On Imbolc, milk products are offered to her as the young Bride. Butter, cheese and milk are put out for her. People say that Bride herself is abroad on Imbolc Eve. So they leave out pieces of cloth for her to bless as she passes, and which are used later in healings.

One of her symbols is the serpent entwined around a white wand, predating Asclepius. Other important animals associated with Brigit are the white swan, the white wolf and the white cow.

Post Christian Brigit
The Romans Christians, as was their wont, found a way to amalgamate Brigit into the Christian religion by adding her to their pantheon of saints. Her centre was at Kildare in Ireland. “Cill Dare” means “Church of the Oak”, thus betraying its Druid past, and it was in an area known as Civitas Brigitae, “The City of Brigid”.

Brigit is found in this carving within a wall of what remains of the St Michael church on top of Glastonbury Tor, milking a cow. In this way, even within the Christian pantheon, she retains her association with her primary totem animal.

Because Celtic Christianity retained many of the indigenous spiritual practises, Brigit’s fire was kept alight day and night at the Kildare convent, by dedicated vestal priestesses, for centuries — until they were finally put out by Henry VIII’s shock troops of the Reformation.

The Way of Brigit
I’ve been getting to know the kind and gentle spirit of Brigit in recent times, and have been honoured to receive her initiation. She has taught me to follow her in an ancient route through the Underworld which, although well-trodden, is not so well used today, since the advent of the Western Mystery Tradition with its pathworking up the Kabbalah or Qabalah.

This way in which Brigit guided me is a much more ancient route. It bypasses the Abyss of the Kabbalah, with all its perils and pitfalls, by travelling underneath it. The Way of Brigit is part of a magical working known as The Mask of the Bright One, and it has also been called The Harrowing*.

* I’m grateful to R.J. Stewart for providing some of the material for this journey.


The Sacred Sex Rites of Ishtar

Shamanic sexual healing and sex magic

The article above is by the shaman Ishtar Babilu Dingir, who is also the author of The Sacred Sex Rites of Ishtar. It is about sex magic across dimensions that leads to greater self empowerment and creative intelligence, which she has been taught by her guiding spirits, over decades. Ishtar explains, however, that this is not a New Age teaching, but a very old one, and that she is merely reconstituting a practice in which our earlier ancestors were skilled and which they valued highly as a means of spiritual evolution.

In Part I, Ishtar lays the foundation stone for this teaching by showing the ancient artwork, iconography and orally transmitted lore underlying these sacred shamanic sex practices, which seem to have fallen out of favour after the destruction of the Mystery Groves and the Library of Alexandria.

Ishtar uses erotic poetry and engravings from ancient Egypt, Crete, India, Sumer and Babylon to show that sacred sex was part of the Kingship rites, and that the spirits were present in the lovemaking. She also finds evidence for the practice of the Faery Marriage, and what she believes is the original meaning of the Holy Grael which can be traced back to Neanderthals about 45,000 years ago.

Ishtar unravels ancient myths to show that they are really “Trojan horses” of sacred dramas which carry the secret keys of this ancient sex magic teaching. She is also the first to discover the allegorical sub-strata containing the keys to shamanic sex magic in Shakespeare’s A Midsummer Night’s Dream, based on alchemy and the Alchemical Marriage. She gives the same treatment to the story of the Woman at the Well in the Gospel of John.

Ishtar also describes how Babylon has been deliberately demonised by who we now call the Zionists and their proxy armies who have, for millennia, been trying to turn it into a pile of rubble. This is because of the power of the sacred geometry created by the Ishtar Gate and the Tower of Babylon, she says, which created the conditions for a portal, or a ‘Stargate’, into other dimensions.

In Part II of The Sacred Sex Rites of Ishtar, Ishtar shows the metaphysical anatomy of the human being, and then reveals the secret techniques of shamanic sex magic, so that people can try them for themselves.

Although this may seem like quite a complex subject, her past experience as a national newspaper journalist in the UK – Sunday Times, Sunday Express, Mail on Sunday – has given Ishtar the ability to explain some quite dense material in simple everyday language to produce an engaging, page-turner of a book. She also writes with great humour!

To find out more, just click on the book below.

The Sacred Sex Rites of Ishtar


You can find reviews and books to buy on the Fae in the Faerie Tradition section of the Ishtar’s Gate Library.

15 Comments Post a comment
  1. Jaguarwoman
    Jul 8 2012

    Fascinating as usual. I read a book once “Proof of Vedic Culture in Modern Society” May have it wrong and sorry I have forgotten the authors name. What fascinated me was the language such as Scandnavia meaning Shivas Navy. It meant the people there are also descendants of the original people from Indus and Im not sure how it happened that they are fair. I have met Brigit.


    • Stephen Knapp. Yes, I read it too. There are a few holes in it, but by and large, he is right. The words ‘fair’ ‘bright’ ‘shining’ and ‘white’ are associated with Brigit ~ I’m glad to hear you’ve met her! In the Vedas, Skanda is the son of Shiva.


      • Jaguarwoman
        Jul 9 2012

        I am fascinated with the ties with people and language. My time on earth is not long enough to learn all I want to :) My grandmother was named Blanche, also meaning white. I think it strange because she was very dark, black eyes, black hair and dark skin.


      • Jaguarwoman
        Jul 9 2012

        And thanks for the reminder about Stephen Knapp :) I loved reading it. Lots of triggers and new insights for me.


  2. John Hunter
    May 29 2012

    ‘Britain’ is from the old Celtic word meaning ‘blue people.’ It was actually the ‘Pritanni’ but Roman writers mistook the pronunciation for ‘Britanni.’ Hence, the name has nothing to do with Brigit.

    That’s just the start of the wrong information you present here. Brigit is definitely not amused by such things.


    • May 29 2012

      You must think the Romans were pretty stupid, then? All of these erudite and learned commentators and not one of them could distinguish a P from a B? It’s a wonder they managed to rule an empire, in that case. :-) Britannia would have never ‘stuck’ in the natives psyche if She hadn’t already existed in it in a similar form.


  3. Jun 27 2011

    Nice article with lots of information! There is a large cluster of Bridget churches on the western side of Cumbria, which I keep meaning to look into. Cumbria retained its Celtic/Brythonic culture almost down to the 9th/10th century, so it’s no wonder that ‘our’ saints had more ancient roots! And Cumbrians always were awfully good at having one face for their non-Cumbrian critics, and one which they understood amongst themselves ;)


    • Jun 27 2011

      Thanks, Diane. That’s useful to know. I really hope you do an article on those Brigit churches some time. I’d like to come up and see them myself!


  4. Jun 14 2011

    Very beautiful. I see traces of the same sacredness of the cow in Brigid, shared with the Vedic people. This would date back to the common heritage. Cavilli-Sforza used linguistic dating to estimate the separation of the Celtic and most other European languages from the Indo roots as happening about 7,000 years ago. So the cow has been sacred at least that long.


    • Jun 14 2011

      Tim, the root word for cattle among the Celts was Bo, hence the River Boyne in Ireland. In India, cow is ‘go’, very similar, don’t you think? I was wondering what it was in Meso-American?

      I was going for a walk up the Tor today but didn’t get very far. I got up the first hill leading to the Tor, only to find the way blocked by cows! I’m ashamed to say I was too nervous to walk between them, so I headed back down the hill again! (Well, I think there may have been a bull among them!).


      • Jun 21 2011

        The word for cow in Chorti clearly is a new word coming from the Spanish since there were no prior cows in western Hemisphere. However, one possible root, much older, is “bok” which mean ‘pulling up’ and “ah-bok” means ‘animal that pulls up’. It can be dangerous to walk between cows since they easily spook.


  5. Jun 13 2011

    So beautifully written. I feel deeply connected with Brigit ~ as do so many ~ and I wish that I could be a part of this magical workshop in Glastonbury. (sigh) … Well, perhaps in spirit.



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